When I first came across the Metal Museum while working on Museums in Social Media I was intrigued just because it sounds cool and because I like museums named after the thing they’re about, like metal, mustard, or hammers (yes, there are two Hammer Museums — and I think I’d rather go to the one in Alaska over the one in Los Angeles).

These “Repair Days” events look great. You can watch some artisans at work and leave with busted pot or wrought iron chair all fixed up. It brings people together around a real activity and I bet every time you sit in that chair, you’ll remember the person who fixed it.

Isn’t that the kind of experience we’re all aiming to give our visitors?

", I think that the generation ahead of you always tends to set you puzzles—and the thing that always puzzled me about the post–World War II generation is: Why did they go from being optimistic about science and rationality, and things like planning, to a dark, almost apocalyptic pessimism in the 1970s? It’s an incredibly quick switch, and the example I just gave you about the correct liberal way of doing a film about torture is a good one. You go out and elegantly film people, sometimes in silhouette, recounting terrible, horrible experiences—combined with haunting, Arvo Pärt–style music over bleak landscapes. And that’s it. I’m not being cynical or flippant about the peoples’ experiences—but I just think that the editorial approach was to wrap those experiences in a rigid melancholy that traps everyone—audience, filmmakers, and the tortured—in a feeling of helplessness. And it’s called moving. So I decided to do a series that went back and looked at the rise and fall of that optimism about science and rationality and planning to try and understand more why it failed."

In Conversation with Adam Curtis, Part II | e-flux (via jomc)

(via jomc)

artistsstudios:

Louise Bourgeois’ Studio 
ytginnyc:

sfmoma:

Tomorrow is Jackson Pollock’s birthday. Y’all ready?
publicartfund:

Happy Almost Birthday, Jackson Pollock. 


Shoes with lots of history (Jackson Pollock’s)

ytginnyc:

sfmoma:

Tomorrow is Jackson Pollock’s birthday. Y’all ready?

publicartfund:

Happy Almost Birthday, Jackson Pollock. 

Shoes with lots of history (Jackson Pollock’s)

"Projects that are open to participation—where the audience is invited to comment on and collaborate in the making of the work using a technological system set up by the curator, institution, or artist—do question authorship. But authorship, it turns out, is not the biggest problem in our age of user-generated content. Who made it becomes of secondary importance to who uploaded it, who tagged it, and who now owns it."

Beryl Graham and Sarah Cook in Rethinking Curating: Art After New Media (2010)

(Source: pcah.us, via jeffdtaylor)

My essay on museums and social media for the French Ministry of Culture’s blog.

(via Fast Company)

Looking at this video and then back to The Best Connected Artwork at the Walters”, I can’t but think that if you can do this in real time, on the giant video floor with data streaming from Facebook, you can certainly come up with an engrossing visualization of all the interesting connections within a collection. Or better yet, a real time visualization of people using (searching, viewing online, linking) and interacting with (tweeting, blogging, pushing buttons) the collection. Something like IMA’s dashboard, but sexier and more focused

This was something I really found lacking in Talk to me. It would be interesting for that exhibition to do more talking back.

I want to see this done with art, as art.

(Source: fastcodesign.com)

Over on my other blog, a little more design wisdom from Steve Jobs…

(Source: blog.litot.es)

The Best Connected Artwork at the Walters

Here’s a different way to think of museums as being social:

Community Collections and Shared Objects at the Walters

This graph shows the connections between works of art and users of the Walters Museum of Art online collection. The Walters website has a Community Collections feature where anyone can make and share their own selection of objects from what’s available. On the chart, the blue nodes are individual community collections connected by the lines to artworks (green nodes). I’ve included only artworks that occur in two or more collections, so the collections are connected to each other through the objects they share (and, inversely, the object are connected through the collections that share them)

I’ve long been skeptical about personal “collections” on museum websites. They’ve always seemed like dead ends to me—useful, perhaps, for some classroom activities but not much else. I’m still skeptical of the concept as we often see it, but as the website becomes less of a destination and more of a platform for other kinds of interaction I’m becoming more interested by the trails that those interactions leave behind. “My collection” may be a dead end if it’s just the result of picking objects out of a collections database interface, but if it’s the record of things I’ve tweeted, or tagged in a mobile app or used to create a mashup or something else more concrete as part of some activity then it’s starting to tell us more about how real people use a museum.

The Walters’ “Community Collections” are still just objects picked out of a database, but I like their redesigned online collection and they’ve made it very easy to share things that catch your interest. As I was reviewing it as an example for my students—and having just assigned Nicholas Christakis’ TED Talk “The hidden influence of social networks” the previous week—I began to wonder what the network of these community collections would look like.

Behold, the graph.

There is one thing that this graph can tell us right awy about how this community, acting as a community, sees this collection. The yellow node in the middle of the graph is the artwork with the highest “degree centrality”. It is, in a way, the most popular work of art. It has the most and best connections, and if there were a cold or flu running through the collection, this work would be sure to catch it. It is Ingres’ Odalisque with Slave:

The next 4 most central objects are:

What interests me about this list is that no one was asked to make it, it simply emerged from an activity with no particular goal. If you asked people to vote on “the most important work in the collection” I’m sure you would get a completely different answer. Of course, “central” on this graph doesn’t mean “important” in any conventional sense. What then does it mean? I don’t know—I just made the graph for fun—but if we can invite more meaningful interactions with collections and watch the connections and paths that are drawn along the way, I hope that it will become another area of curatorial interest, or community interest for that matter. Whatever it means, the position of Odalisque with Slave in this graph is not really a fact about the painting but as much as its a fact about the painting as a element in a human activity. At a time when we’re often wondering why people should, would or do go to museums and why museums should be funded those are important facts.

Some technical notes: The data was collected on October 23, 2011 by simply screen-scraping. The graph was made with NetworkX and if anyone knows how to get NetworkX to spread the nodes out to make a less cramped graph, please let me know!

Why the Walters? It’s just what I was looking at (because I think they’ve done a good job on their redesign), I could figure out pretty quickly how to get the data (an API would’ve been nice!) and it was a manageable amount.